-Confucius, The Analects
What advice does Confucius off the leaders in this passage?
A. A ruler should use violence to ensure that his subjects obey him.
B. A ruler should not let his family get in the way of being just a leader.
C. A ruler should groom his sons to be good rulers after he is gone
D. A ruler should make sure not to reward people who behave badly.
Answer:
Pan-Africanism served as both a political and cultural ideology for the unity of peoples of African descent.
Explanation:
The Common experiences that made African diaspora united was the American Indians and African Americans were seen as an outcast in the society,they were considered irrelevant in the scheme of things.
At the end of the 19th century a political movement moved across Africa, America and Europe, that sought to weld different movements into a network of solidarity, putting an end to oppression.
The goals of the First Pan-African Congress was to recognized and protect the rights of people of African descent, and to respect the independence and integrity of the free Negro States of Liberia, Abyssinia, Haiti.
The Pan Africans change the views of Africans to enable them by helping them about their ideology about unity, the Pan - Africanism. they believed that in unity, it will help their economy to grow, because they will have the same vision for their country.
Pan-Africanism represents the complexities of black political and intellectual thought over two hundred years. What constitutes Pan-Africanism, what one might include in a Pan-African movement often changes according to whether the focus is on politics, ideology, organizations, or culture. Pan-Africanism actually reflects a range of political views. At a basic level, it is a belief that African peoples, both on the African continent and in the Diaspora, share not merely a common history, but a common destiny. This sense of interconnected pasts and futures has taken many forms, especially in the creation of political institutions.
One of the earliest manifestations of Pan-Africanism came in the names that African peoples gave to their religious institutions. From the late-1780s onward, free blacks in the United States established their own churches in response to racial segregation in white churches. They were tired, for example, of being confined to church galleries and submitting to church rules that prohibited them from being buried in church cemeteries. In 1787 a young black Methodist minister, Richard Allen, along with another black clergyman, Absalom Jones, established the Free African Society, a benevolent organization that held religious services and mutual aid for “free Africans and their descendants” in Philadelphia. In 1794 Jones accepted a position as pastor of the Free African Society’s African Episcopal Church of St. Thomas. Allen, desiring to lead a Methodist congregation, established in southern Philadelphia’s growing black community the Bethel African Methodist Episcopal Church, which also served as a way station on the Underground Railroad. Africa in the name of these early black religious institutions reflected an expansive worldview and an African consciousness evident also in Allen’s support for emigration back to Africa and Haiti. Indeed, in 1824 this impulse led approximately six thousand blacks from Philadelphia and other U.S. coastal cities to immigrate to Haiti; a community descended from Philadelphia blacks who settled in what was then eastern Haiti still exists in Samaná, a small peninsula city in the northeast of the Dominican Republic.
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We must never give in to exaggerated fears and must continueto fight for our rights to express ourselves and not have our movements bemonitored by government. We must alsoprotect our rights to fair trial that the McCarthy Era tried to destroy. No one should be subjected to witch hunt orbe branded a traitor or spy without the benefit of a fair trial. The McCarthy Era played on people’s fears butit also destroyed people’s lives. We must never let that happen again.
Following World War 2, as the Cold War developed and the Soviet Union was gathering allies, there was much fear -- and fear-mongering -- in the United States about the threat of communism. This time period, from the late 1940s to late 1950s, is known as the Second Red Scare. This was when the House Un-American Activities Committee (HUAC) was created and when Senator Joseph McCarthy began a campaign of accusations against suspected communists in various sectors of American life. During the Second Red Scare, many people were targeted -- including especially those in the entertainment industry, journalism, and in government and the military. The lessons learned from the McCarthy era showed that the freedoms guaranteed in the Bill of Rights must be vigorously defended. If individual's rights to freedom of speech and freedom of association are called into question, and due process of law is not followed, everything America stands for can come under attack.
A good film you might look for on the subject of McCarthy's fear campaign and how it was overcome is the 2005 movie, "Good Night and Good Luck." The film shows the efforts of journalist Edward R. Murrow to battle against McCarthy's excesses and unfounded accusations. It was especially through the efforts of Murrow that McCarthy's excessive actions were stopped.
Answer: “The Roman Catholic Church's leader is still the bishop of Rome, or the pope.”
Explanation:
I hope this helped! ❤️
A. 19th-century imperialism was more concerned with eliminating
groups of people than generating wealth.
B. 19th-century imperialism was conducted primarily by large African
and Asian empires.
C. 19th-century imperialism was more focused on controlling a
territory's economy than colonizing it.
D. 19th-century imperialism was based on the idea that all countries
deserved to rule over themselves.
tobule
The following that describes a difference between 19th century imperialism and forms of imperialism that had existed earlier in history is that 19th century imperialism was more focused on controlling a territory's economy than colonizing it. The correct option is c.
Imperialism is the practice, theory or attitude of maintaining or extending power, particularly through expansionism, employing hard power that is economic and military power, but also soft power that is cultural and diplomatic power, establishing or maintaining a hegemony and a more or less formal empire.
The term imperialism is often conflated with colonialism; however, many scholars have argued that each has its own distinct definition. Imperialism and colonialism have been used in order to describe one's perceived superiority, domination and influence upon a person or group of people. Robert Young writes that while imperialism operates from the centre, is a state policy and is developed for ideological as well as financial reasons, it is simply development for settlement or commercial intentions. However, colonialism still includes invasion.
Colonialism in modern usage also tends to imply a degree of geographic separation between the colony and the imperial power.
Learn more about imperialism, here:
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Answer:
c
Explanation:
Because that they wanted more land and more money to rule the empire