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The answer is detailed in the explanation;
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Dear Sir, Jhon Locke;
With my sincere words I do not intend to change his ideals of reform but I do intend to be heard on the basis of the experience of the human being and what characterizes him, it is well known that the man without law is an irrational being incapable of restraining his impulses and actions Likewise, ambition, greed for power causes divisions and doubts to be sown and the fracture of power occurs, that is why an absolute monarchy where absolute power and responsibility falls on only that supreme being already chosen of impartial way to impartially govern all kinds of people without any preference to either side, for me it is and surely being the ideal form of government.
Respected Sir; Thomas hobbe:
Considering his arguments, I find a heartfelt contradiction; if the power corrupts the human being who by natural tendency is given to ambition and greed; How can absolute power and responsibility be left to govern and educate an entire people in the hands of one man?
Really, in an absolute monarchy there is no freedom, there is no democracy, we need to work as a team to help each other to balance power, although it is true that two heads think more than one, being in a position of responsibility and knowing that we have that answering for our acts before the laws or branches of power causes us to be more cautious when making decisions that could affect our nation, our actions have consequences and a bad control of absolute power undoubtedly brings total chaos.
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Zhou dynasty, Wade-Giles romanization Chou, dynasty that ruled ancient China for some eight centuries, establishing the distinctive political and cultural characteristics that were to be identified with China for the next two millennia. The beginning date of the Zhou has long been debated. Traditionally, it has been given as 1122 BCE, and that date has been successively revised as scholars have uncovered more archaeological evidence. The most recent findings have placed the outright start of the dynasty at 1046 BCE. The dynasty ended in 256 BCE.
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your welcome
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Is this A P E X right?
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Hatshepsut, one of Egypt's most famous female pharaohs, practiced various death rituals and funerary traditions during her reign. Some of the key death practices associated with Hatshepsut include:
1. Mortuary Temple: Hatshepsut built a magnificent mortuary temple known as Djeser-Djeseru, located at Deir el-Bahri in the Valley of the Kings. This temple was dedicated to the god Amun and was designed to honor and perpetuate her memory in the afterlife.
2. Mortuary Complex: Within the mortuary temple, there was a complex that included a sanctuary, a chapel, and various courtyards. These spaces were used for religious ceremonies and offerings to ensure her continued well-being in the afterlife.
3. Sarcophagus: Hatshepsut would have been buried in a sarcophagus, likely made of stone, within her tomb. The precise location of her burial remains a subject of debate among Egyptologists.
4. Canopic Chest: Canopic jars and a canopic chest were commonly used in Egyptian burial practices to store the organs of the deceased after mummification. These jars were often placed in tombs to protect and preserve the organs for the afterlife.
5. Funerary Goods: Like other pharaohs and nobility, Hatshepsut would have been buried with various funerary goods, including jewelry, furniture, statues, and other items meant to accompany her in the afterlife.
6. Offerings and Rituals: Regular offerings and rituals were conducted by priests and attendants at her mortuary temple to ensure her spirit was sustained in the afterlife. These offerings included food, drink, and incense.
7. Burial in the Valley of the Kings: While the location of Hatshepsut's burial remains uncertain, many pharaohs were traditionally buried in the Valley of the Kings in tombs specifically constructed for this purpose. Hatshepsut may have been interred in a tomb in this sacred valley.
It's important to note that much of Hatshepsut's history and burial practices were shrouded in mystery and later altered during the reign of her stepson, Thutmose III, who sought to erase her legacy. As a result, the exact details of her death practices and the location of her burial continue to be the subject of ongoing research and archaeological investigation.
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