How does Jefferson say the colonists have responded to these grievances? Give two responses.

The Monroe Doctrine was US policy against the western hemisphere.

What is Monroe Doctrine?

The Monroe Doctrine was a United States foreign policy position that opposed European colonialism in the Western Hemisphere. It held that any intervention in the political affairs of the Americas by foreign powers was a potentially hostile act against the US. Declaring that the Old World and New World had different systems and must remain distinct spheres.

Hence, the answer is that it is US policy against European world.

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Answer:

Mumbai (India)

Explanation:

The remaining $25,000 represents the profits of the Rescooperate ice cream shop.  

Further explanation:

Computation of a firm’s profits: A firm’s profits are calculated by subtracting the value of the firm’s costs incurred from the value of the firm’s revenue. It is a measure of the amount left with the firm after spending a portion of revenue on various costs. The formula to compute the firm’s profits is as follows:

Computation of Rescooperate ice cream shop: The profits of the Rescooperate ice cream shop can be determined by taking out the difference between its revenue and the costs incurred. The revenue of the Rescooperate ice cream shop is $100,000 as it has made this amount by indulging in the selling of ice creams. On the other hand, the Rescooperate ice cream shop has incurred costs of $75,000 as it has incurred this amount on supplies and factory space.  

Thus, the remaining $25,000 represents the profits of the ice cream shop.  

Learn more:

1. Learn more about the profit margin  brainly.com/question/10218300
2. Learn more about the revenue  brainly.com/question/1337739
3. Learn more about variable and fixed expenses  brainly.com/question/7854996

Answer details:

Grade: High School

Subject: Economics

Chapter: Profits and Loss

Keywords: ice cream shop, recently analyzed, their books, found, in the past year, made, selling ice creams, spent on supplies, and factory space, the remaining, represents, profits and loss, expense, revenue, costs incurred on supplies and factory space, by taking the difference, excess amount of revenue over costs incurred.

Answer:

Pan-Africanism served as both a political and cultural  ideology for the unity  of peoples of African descent.

Explanation:

The Common experiences that made African diaspora united was the American Indians and African Americans were seen as an outcast in the society,they were considered irrelevant in the scheme of things.

At  the end of the 19th century a political movement moved across Africa, America and Europe, that sought to weld different movements into a network of solidarity, putting an end to oppression.

The goals of the First Pan-African Congress was to recognized and protect the rights of people of African descent,  and to respect the independence and integrity of the free Negro States of Liberia, Abyssinia, Haiti.

The Pan Africans change the views of Africans to enable  them by helping them about their ideology about unity, the Pan - Africanism. they believed that in unity, it will help their economy to grow, because they will have the same vision for their country.

Pan-Africanism represents the complexities of black political and intellectual thought over two hundred years. What constitutes Pan-Africanism, what one might include in a Pan-African movement often changes according to whether the focus is on politics, ideology, organizations, or culture. Pan-Africanism actually reflects a range of political views. At a basic level, it is a belief that African peoples, both on the African continent and in the Diaspora, share not merely a common history, but a common destiny. This sense of interconnected pasts and futures has taken many forms, especially in the creation of political institutions.

One of the earliest manifestations of Pan-Africanism came in the names that African peoples gave to their religious institutions. From the late-1780s onward, free blacks in the United States established their own churches in response to racial segregation in white churches. They were tired, for example, of being confined to church galleries and submitting to church rules that prohibited them from being buried in church cemeteries. In 1787 a young black Methodist minister, Richard Allen, along with another black clergyman, Absalom Jones, established the Free African Society, a benevolent organization that held religious services and mutual aid for “free Africans and their descendants” in Philadelphia. In 1794 Jones accepted a position as pastor of the Free African Society’s African Episcopal Church of St. Thomas. Allen, desiring to lead a Methodist congregation, established in southern Philadelphia’s growing black community the Bethel African Methodist Episcopal Church, which also served as a way station on the Underground Railroad. Africa in the name of these early black religious institutions reflected an expansive worldview and an African consciousness evident also in Allen’s support for emigration back to Africa and Haiti. Indeed, in 1824 this impulse led approximately six thousand blacks from Philadelphia and other U.S. coastal cities to immigrate to Haiti; a community descended from Philadelphia blacks who settled in what was then eastern Haiti still exists in Samaná, a small peninsula city in the northeast of the Dominican Republic.

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