What aspect of Phippsburg contributes to Turner’s internal conflict at this point in the story? The town is very small, and everybody can observe and comment on what Turner is doing. The town is built by the sea, and Turner is afraid of one day being unexpectedly swept away by the high waves of the ocean. The town is occupied mainly by women who remind Turner of characters and places from the Bible. The town’s houses are all white and look the same, which makes the town seem boring, which makes Turner want to leave.

The answer to your question would be that the literary device that enables readers to have mulitiple interpreations of a word, phrase, or event is the following one: ambiguity. That is, the correct option would be C.

Ambiguity, also known as fallacy of ambiguity, is a word, phrase, or statement which contains more than meaning. These words or statements lead to confusion. For instance, "Yesterday I rode a horse with sunglasses" is ambigous because it can be taken as if the one with the sunglasses was the horse.

The answer is D)  176 grams

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Answer:

Endocrinology is the study of medicine that relates to the endocrine system, which is the system that controls hormones. Endocrinologists are specially trained physicians who diagnose diseases related to the glands. Because these doctors specialize in these conditions, which can be complex and have.

Explanation:

Answer:

The missionaries request a piece of land on which to build a church. The village leaders and elders offer them a plot in the Evil Forest, believing that the missionaries will not accept it. To the elders’ amazement, the missionaries rejoice in the offer. But the elders are certain that the forest’s sinister spirits and forces will kill the missionaries within daysThe church wins many converts from the efulefu (titleless, worthless men). One day, several osu, or outcasts, come to church. Many of the converts move away from them, though they do not leave the service. Afterward, there is an uproar, but Mr. Kiaga firmly refuses to deny the outcasts membership to the church. He argues that they will not die if they cut their hair or break any of the other taboos that have been imposed upon them. Mr. Kiaga’s steadfast conviction persuades most of the other converts not to reject their new faith simply because the outcasts have joined them. The osu soon become the most zealous members of the church. To the clan’s disbelief, one boasts that he killed the sacred royal python. Okonkwo urges Mbanta to drive the Christians out with violence, but the rulers and elders decide to ostracize them instead. Okonkwo bitterly remarks that this is a “womanly” clan. After announcing the new policy of ostracism, the elders learn that the man who boasted of killing the snake has died of an illness. The villagers’ trust in their gods is thereby reaffirmed, and they cease to ostracize the converts.

Summary: Chapter 19

Okonkwo’s seven years of exile in Mbanta are drawing to an end. Before he returns to Umuofia, he provides a large feast for his mother’s kinsmen. He is grateful to them but secretly regrets the missed opportunity to have further increased his status and influence among his own clan. He also regrets having spent time with such un-masculine people. At the feast, one man expresses surprise that Okonkwo has been so generous with his food and another praises Okonkwo’s devotion to the kinship bond. He also expresses concern for the younger generation, as Christianity is winning people away from their families and traditions.

Analysis: Chapters 17–19

Nwoye is drawn to Christianity because it seems to answer his long-held doubts about his native religion, specifically the abandonment of twin newborns and Ikemefuna’s death. Furthermore, Nwoye feels himself exiled from his society because of his disbelief in its laws, and the church offers refuge to those whom society has cast out. The church’s value system will allow twins to live, for example, which offers comfort to the pregnant woman who has had to endure the casting away to die of her four sets of newborn twins. Similarly, men without titles turn to Christianity to find affirmation of their individual worth. The osu are able to discard others’ perception of them as members of an ostracized caste and enter the church as the equals of other converts.

Okonkwo, on the other hand, has good reason to reject Christianity. Should Mbanta not drive the missionaries away, his killing of Ikemefuna would lose part of its religious justification. The damage to his relationship with Nwoye also seems more pointless than before. Both matters become his mistake rather than the result of divine will. Moreover, men of high status like Okonkwo view the church as a threat because it undermines the cultural value of their accomplishments. Their titles and their positions as religious authorities and clan leaders lose force and prestige if men of lower status are not there—the great cannot be measured against the worthless if the worthless have disappeared.

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Explanation:

Answer:

The missionaries ask for a piece of land on which to build a church.  The village leaders and elders offer them a plot in the Evil Forest, believing that the missionaries will not accept it.  To the elders’ amazement, the missionaries rejoice in the offer. But the elders are certain that the forest’s sinister spirits and forces will kill the missionaries within days.  The church wins.  One day, several outcasts, come to church.  Many of the converts move away from them, though they do not leave the service.  Afterward, there is an uproar, but Mr. Kiaga firmly refuses to deny the outcasts membership to the church.   He argues that they will not die if they cut their hair or break any of the other taboos that have been imposed upon them. Mr. Kiaga’s steadfast conviction persuades most of the other converts not to reject their new faith simply because the outcasts have joined them.  The osu soon become the most zealous members of the church. To the clan’s disbelief, one boasts that he killed the sacred royal python.  Okonkwo urges Mbanta to drive the Christians out with violence, but the rulers and elders decide to ostracize them instead.  Okonkwo bitterly remarks that this is a “womanly” clan.  After announcing the new policy of ostracism, the elders learn that the man who boasted of killing the snake has died of an illness.  The villagers’ trust in their gods is thereby reaffirmed, and they stop ostracizing the converts.

Okonkwo, however, has good reason to reject Christianity.  Should Mbanta not drive the missionaries away, his killing of Ikemefuna would lose part of its religious justification.  The damage to his relationship with Nwoye also seems more pointless than before.  Both matters become his mistake and not the result of divine will.  Moreover, men of high status like Okonkwo view the church as a threat because it undermines the cultural value of their accomplishments.  Their titles and their positions as religious authorities and clan leaders lose force and prestige if men of lower status are not there—the great cannot be measured against the worthless if the worthless have disappeared.