Do you believe warfare should be used to gain more territory and achieve national interests?

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Answer 1

Answer:

Answer:

I do not believe.

Explanation:

The notion of war is related to terms such as combat, battle, fight, fight or confrontation. In general, all of these concepts are interchangeable and synonymous, although each has a specific use that best fits the case. Independent of the concept, war only causes destruction, suffering and despair. No one gains territory, nor does it reach national interests in the face of war, quite the opposite. In a war only public money, prosperity, lives, peace and any other factor of happiness in the lives of citizens are lost.

Answer 2

Answer: yes i do it is needed to protect citizens and let them keep there rights and protect its women and children

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Why do you think rome's patricians were so concerned when the plebeians elected their own council?

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Initially, only Patricians rule over Rome. With the establishment of Plebeian council, there is a conflict of Orders. Patricians versus Plebeians. The power that the Patricians have been holding and enjoying over the people of Rome will be divided and diminished with the presence of the Plebeian council. Thus, their concern when the Plebeians elected their own council.

According to the code Babylonian Society was structured around

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Best Answer: One key thing to know when considering Hammurabi's "Code" is that it is NOT the first "law code" in Mesopotamian history. Rather, it stands in a line with a number of earlier Sumerian codes (though, unfortunately, these are not as completely preserved).

Here are a handful of things this "Code" seem to reveal about Hammurabi and the society in which he lived:

1) The fact that Hammurabi was following the pattern of several earlier (Sumerian) rulers in issuing this "code" suggests he was NOT trying to establish something brand new (even though the prologue brags a bit about his surpassing his predecessors). He saw himself as much like these earlier rulers, and was declaring his legitimacy and suitedness to rule -- since he was a good "shepherd" looking after his people. (This image, emphasized in H's "prologue" to the code, was a common Mesopotamian image for good rulers.)

2) The fact that H. published it at the BEGINNING of his reign --those other rulers did so LATE in their rule-- suggests that the situation was very STABLE at the time. H did not have to spend a lot of time gaining control and fighting for reforms.

3) The same stability & conservatism is suggested by the great SIMILARITY in the sort of principles expressed in the law in comparison with what we have (though incomplete) from the earlier laws (esp of Lipit-Ishtar).

4) There WERE class distinctions that came into play. Thus, for instance, the penalty for injury to a slave would not be as severe as that to a social equal, let alone a superior. (The "eye for an eye" principle -- which is about making sure the punishment is suited to the crime [not excessive] NOT about "getting revenge" -- only actually applied if the parties were of equal social standing.)

5) The legal system was not only stable but rather complex. The laws (like Lipit-Ishtar's) even reflect the more advanced idea of "tort" (that is, damages for an injured party when there is no evidence of criminal intent). All of this indicates a complex society with experienced leading classes (offiicals, priests, etc).

6) The way the "code" is organized does not suggest an attempt at absolute, careful completeness -- it rather represents more a representative COLLECTION, perhaps of the way such cases had ALREADY been decided, in other words, more a "case law" approach, like the traditional British common law. This again points out the long, gradual and stable history of development... of Mesopotamian societies working out how to handle these matters.

7) This structure as a not quite systematic collection is one reason some hesitate to call it a "law code" at all (and why I use the quotation marks!) More important than that, it is not clear that what we have was USED quite that way. The inscription was posted on a public obelisk -- which itself appears to be a "votive" object, that is, something set up to express devotion to a god (or gods)

On July 4th, the Declaration of Independence passed and the 13 colonies unanimously declared themselves independent Select one: True False

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I believe the answer to your question is True sorry if i am wrong.

The answer is true I hope u did good on what ever your doing

You have been asked as a sociologist to investigate the educational underachievement of students from ethnic minority groups.i) Identify one observational research method you would use in your study and explain why this would be appropriate
ii) Identify one observational research method you could use in your study and explain why is would be better than a questionnaire with closed questions
(I can do the paragraphs myself but please state the research methods I could use..)

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i) The observational research method you would use especially you deal with students from ethnic minority groups would be participant observation. It is because it's typically being used to get close and gain familiarity with the group thru getting involved with their culture. ii) this would be using a case study where the research is more of an in-depth study of the group rather than using questionnaires with closed questions.

If it takes a man a week to walk a fortnight, and bacon is ten pence a loaf. How much cloth to make a humpty backed giraffe a waist coat

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deez nuts!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

The homestead act brainly

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The homestead act allowed settlers from the west settle on land, only paying a small fee. but they must stay on their land for 5 years before getting the land. They were allowed to leave the land but must be present when the inspector comes to see how they are doing.

Answer:

The first Homestead Act required the settler to pay twenty-five cents an acre for his land and was passed by Congress in 1860; however, the bill was vetoed by President Buchanan. It was not until May 20, 1862, that the free Homestead Act was finally passed and signed by then President Abraham Lincoln. The law took effect on January 1, 1863.

Explanation:

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