To which country can tragedy and comedy be traced back?A.England
B. Denmark
C. Norway
D. Greece

Answers

Answer 1
Answer: The question where as to choose among the following choices that states the country can tragedy and comedy be traced back, and base on the question, and in the following choices, I would say that the answer would be letter D. Greece. I hope you are satisfied with my answer and feel free to ask for more 
Answer 2
Answer:

The correct answer is D. Greece.

Explanation

Tragedy and comedy are two common genres in literature and theatre. In the case of tragedy, this focuses on depicting the suffering of human life, due to this it is common this has a sad ending and depicts misfortunate events. On the other hand, comedy includes funny or entertaining events, along with a happy ending. In terms of history, both tragedy and comedy date back to Ancient Greece, because they were included through plays during the Dyonisiac celebrations, although it is believed tragedy appear around the fifth century B.C. and comedy was integrated just later. So, the correct answer is D. Greece


Related Questions

Which of these phrases from Elizabeth Bishop's poem "The Fish" most shows that the fish has lived a long time?A.rags of green weed hung down B. shapes like full-blown roses C. his brown skin hung in strips / like ancient wallpaper D. I looked into his eyes / . . . They shifted a little
What is the goal of a sustainable environment?A. The people use natural resources without concerns about physical environment inequalities.B. The physical environment is able to meet the needs of people.C. The government is able to prevent wars that destroy physical environments.D. The social institutions are able to control the desire of people to purify the environment.
Normally, the title of a _____ is written in italics. A) song B) newspaper article C) poem D) movie
Krishna’s attitude toward Radha can best be described as(A) scornful (B) indiff erent (C) ambivalent (D) coy (E) calculating Passage 2. Jayadeva, Excerpt from Gita Govinda Beautiful Radha, jasmine-bosomed Radha, All in the Spring-time waited by the wood For Krishna fair, Krishna the all-forgetful,— Krishna with earthly love’s false fi re consuming— And some one of her maidens sang this song:— I know where Krishna tarries in these early days of Spring, When every wind from warm Malay brings fragrance on its wing; Brings fragrance stolen far away from thickets of the clove, In jungles where the bees hum and the Koil fl utes her love; He dances with the dancers of a merry morrice one, All in the budding Spring-time, for ’tis sad to be alone. I know how Krishna passes these hours of blue and gold When parted lovers sigh to meet and greet and closely hold Hand fast in hand; and every branch upon the Vakul-tree Droops downward with a hundred blooms, in every bloom a bee; He is dancing with the dancers to a laughter-moving tone, In the soft awakening Spring-time, when ’tis hard to live alone. Where Kroona-fl owers, that open at a lover’s lightest tread, Break, and, for shame at what they hear, from white blush modest red; And all the spears on all the boughs of all the Ketuk-glades Seem ready darts to pierce the hearts of wandering youths and maids; Tis there thy Krishna dances till the merry drum is done, All in the sunny Spring-time, when who can live alone? Where the breaking forth of blossom on the yellow Keshra-sprays Dazzles like Kama’s sceptre, whom all the world obeys; And Pâtal-buds fi ll drowsy bees from pink delicious bowls, As Kama’s nectared goblet steeps in languor human souls; Th ere he dances with the dancers, and of Radha thinketh none, All in the warm new Spring-tide, when none will live alone. Where the breath of waving Mâdhvi pours incense through the grove, And silken Mogras lull the sense with essences of love,— Th e silken-soft pale Mogra, whose perfume fi ne and faint Can melt the coldness of a maid, the sternness of a saint— Th ere dances with those dancers thine other self, thine Own, All in the languorous Spring-time, when none will live alone. Where—as if warm lips touched sealed eyes and waked them—all the bloom Opens upon the mangoes to feel the sunshine come; And Atimuktas wind their arms of softest green about, Clasping the stems, while calm and clear great Jumna spreadeth out; Th ere dances and there laughs thy Love, with damsels many a one, In the rosy days of Spring-time, for he will not live alone.
Children who suffer from progressive muscular dystrophy are ____ until the age of 10 or 12, when they are confined to wheelchairs. A. impeded B. restive C. ambulatory D. aggressive

How are tone and the meaning of words related

Answers

Tone, in literature or written texts, expresses the author’s attitude towards the topic that is being developed. Thus, the meaning of words plays a fundamental role when writing, since the choice of words will give the reader a hint about the attitude that the writer is trying to imply. That is to say, certain words in the text will imply if the author is being sarcastic, dramatic, formal or informal, etc.

Tone and the meaning of words are related by bouncing off of each other. Your tone of voice expresses your attitude and how you are feeling as you speak and so does actual words being spoken. 

How macoushi Indians made wourali
including the ingredients and the method ​

Answers

Answer:

The Macushi people are an indigenous group from South America, primarily found in Guyana, Brazil, and Venezuela. They are known for their use of curare, a toxic substance often used for blow darts and arrows, rather than "wourali," which is likely a variation or misspelling of the word "curare." Curare is a poison derived from certain plants and used for hunting by indigenous tribes in the Amazon rainforest.

Here's a general overview of how the Macushi and other indigenous groups prepare curare:

Ingredients:

Curare vine (Chondrodendron tomentosum or similar species)

Other plant ingredients that may vary depending on the tribe's specific recipe.

Pot or container for boiling.

Method:

Harvesting Curare Vine: The first step is to gather the curare vine, which contains the toxic compounds necessary for making curare. The Macushi and other indigenous groups usually use the roots, bark, and stems of the vine.

Preparing Other Ingredients: The Macushi and other tribes might include other plant ingredients in their curare recipes to enhance its potency and effectiveness. The exact recipe can vary between tribes and even between individuals.

Boiling: The gathered curare vine parts are typically chopped into smaller pieces and then boiled in water. This process extracts the toxic alkaloids from the plant material.

Reducing the Liquid: The resulting liquid from boiling is often reduced by simmering it further. This helps concentrate the toxic compounds.

Testing: It's essential to test the curare's potency during the preparation process. Tribespeople might test it on animals to ensure its effectiveness as a hunting poison.

Final Product: Once the curare is potent enough, it is ready to be applied to blow darts or arrows. The curare is usually applied to the tips of the darts or arrows using a brush or some other method.

Hunting: The poisoned blow darts or arrows are used for hunting. When the dart or arrow strikes an animal, the toxins paralyze the prey's muscles, leading to its eventual immobilization and death.

Explanation:

The indigenous Macushi people in South America use curare, not wourali, for hunting. Curare is made from the curare vine and other plant ingredients. Here's how they make it:

1. Harvest the curare vine, including the roots, bark, and stems.

2. Prepare other plant ingredients, which can vary depending on the tribe.

3. Chop the curare vine into small pieces and boil it in water.

4. Simmer the liquid to concentrate the toxic compounds.

5. Test the potency of the curare, often by trying it on animals.

6. Apply the curare to blow darts or arrows.

7. Use the poisoned darts or arrows for hunting, as the toxins paralyze the prey's muscles and lead to its immobilization and death

Why does the constitution give the president veto power?

Answers

In my opinion , i think that it is C .
Hope this helps you! =')
I'm going to go ahead an say it's C or B. But, you can chose one. Hope this helps somehow.

The book that first brought recognition to Mark Twain was ______.A Connecticut Yankee in King Arthur's Court
Innocents Abroad
Tom Sawyer

Answers

Adventures of Tom Sawyer

Which lines in this excerpt from the play Everyman show that Everyman is reluctant to go with Death and wants to delay the time of his final journey?Alas, shall I have no longer respite?
I may say Death giveth no warning:
To think on thee, it maketh my heart sick,
For all unready is my book of reckoning.
But twelve year and I might have abiding,
My counting book I would make so clear,
That my reckoning I should not need to fear.
Wherefore, Death, I pray thee, for God's mercy,
Spare me till I be provided of remedy.
A.) To think on thee, it maketh my heart sick,

B.) But twelve year and I might have abiding,

C.) Wherefore, Death, I pray thee, for God's mercy,

D.) Spare me till I be provided of remedy.

Answers

The words "Spare me until I acquire medicine" in this passage from Everyman's play demonstrate Everyman's reluctance to face Death and desire to put off his final journey.

Option D is correct as a result.

This is a suitable substitution since he indicates his intention to put off leaving by using the verb "spare me." Additionally, he even specifies when to delay, saying "until I receive medicine," in the same line.

What can we learn from the play "Everyman"?

As one might expect from a morality play, Everyman has a very clear moral that is delivered at the play's beginning, middle, and end. The message is straightforward and unabashedly religious: earthly delights are fleeting.

Only through God's favor and through good actions can one be saved. The drama serves as an allegory for the life of the average person, who represents all of humanity. Everyman strives to get others to follow him throughout the action in the hopes of improving his life.

For more information about Everyman play refer to the link:

brainly.com/question/15580287

#SPJ2

The lines in this excerpt from Everyman's piece show that Everyman is reluctant to go with Death and wants to delay the time of his final journey is "Spare me until I get medicine."

This is a correct alternative because in using the word "spare me" he expresses the desire to delay his going. In addition, in the same sentence, he even indicates when to delay, which is "until I receive medicine".

Use the past participle to complete the sentence. After he had _____ the tea, he felt better. drank drunk drunken drinked

Answers

he is wrong. its drunk not drank.


Answer:

drunk

Explanation: