Why was Elie Wiesel giving a speech at Buchenwald Concentration Camp? (Sites 1 and 2)

Answers

Answer 1
Answer:

Elie Wiesel gave his speech because it was a reason for him to come and visit his father's grave even though his father didn't have a grave.


Explanation:

Making the planet higher, one answer at a time. the writer gave his speech as a result of it absolutely was a reason for him to return and visit his father's grave even supposing his father did not have a grave. The writer gave his speech as a result of it absolutely was a reason for him to return and visit his father's grave even supposing his father did not have a grave. Eliezer "Elie" writer KBE was a Romanian-born yank person author, professor, political activist, Nobelist and Holocaust survivor. He was the author of fifty-seven books, written largely in French and English, together with Night, a piece supported his experiences as an unfortunate person within the stockade and Buchenwald concentration camps.

Answer 2
Answer: Elie Wiesel gave his speech because it was a reason for him to come and visit his father's grave even though his father didn't have a grave. 

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A person's beliefs and general outlook, which act like filters on the information they receive, are called

Answers

A person's beliefs and general outlook which act like filter on the information they receive are called perspective.
Perspective is the way you see things and whatever you believe in you would really stick unto it since your mind is already set for it. It's disregarding things other than your own thinking.

Once a jury has found someone guilty, the punishment phase of the trial begins. Put the events below in the correct order that they occur in a trial. 1. The jury decides on punishment. 2. The state and the defense can call witnesses to testify why punishment should be harsh or lenient. 3.The judge instructs the jury about the range of punishments available for this crime. 4. The defendant may testify in his own behalf (plead for a shorter sentence).a. 1, 2, 3, 4
b. 2, 4, 3, 1
c. 4, 2, 1, ...

Answers

I believe the correct answer is C where the sequence is 2, 4, 3, 1. First, the state and the defense call witnesses to testify why the punishment should be harsh or lenient. Then, the defendant is given a chance to testify in his own behalf. After, the presiding judge instructs the jury about the punishment. Finally, the punishment should be decided by the jury.

Answer:

the correct answer is b. 2,4,3,1

Explanation:

i know because i just took the test

The main thing that distinguishes literature from escapist fiction is that literature?

Answers

Perhaps the fact that escapist literature is a narrow term - it is a kind of fiction which provides an escape from thoughts of everyday life by immersing the reader in exotic situations or activities. Whereas literature is a very broad term, encompassing both escapist fiction, and many other forms of literature. 
Literature is broad and covers escaped fiction.

2. Choose the correct tense of the underlined verb in the sentence below. (1 poI had attended many plays before, but this was the best I'd seen.

Answers

Correct, the sentence is already correct. Had attended

Past perfect tense. Had + past perfect. Present perfect tenses have the structure of: has/have + past participle of the verb. Past participles usually end in -ed, except for the irregular verbs.

In comparison, present tense of verbs usually comes with the morpheme -s or -es. Sometimes, they retain the base form. This depends on the type of the verb. Past tense of verbs usually end in -d or -ed, except for irregular verbs. Lastly, past perfect tenses usually has the structure: had + past participle of the verb. 

According to the passage, human herds are all of the following except(A) reprehensible
(B) obdurate
(C) autocratic
(D) self-perpetuating
(E) transitory


Passage 4. Friedrich Nietzsche, Beyond Good and Evil
(Translated by Helen Zimmern)
Inasmuch as in all ages, as long as mankind has existed, there have also been
human herds (family alliances, communities, tribes, peoples, states, churches), and
always a great number who obey in proportion to the small number who command—
in view, therefore, of the fact that obedience has been most practiced and
fostered among mankind hitherto, one may reasonably suppose that, generally
speaking, the need thereof is now innate in every one, as a kind of FORMAL
CONSCIENCE which gives the command “Th ou shalt unconditionally do something,
unconditionally refrain from something,” in short, “Th ou shalt.” Th is need
tries to satisfy itself and to fi ll its form with a content, according to its strength,
impatience, and eagerness, it at once seizes as an omnivorous appetite with little
selection, and accepts whatever is shouted into its ear by all sorts of commanders—
parents, teachers, laws, class prejudices, or public opinion. Th e extraordinary
limitation of human development, the hesitation, protractedness, frequent retrogression,
and turning thereof, is attributable to the fact that the herd-instinct of
obedience is transmitted best, and at the cost of the art of command. If one imagine
this instinct increasing to its greatest extent, commanders and independent
individuals will fi nally be lacking altogether, or they will suff er inwardly from a bad
conscience, and will have to impose a deception on themselves in the fi rst place in
order to be able to command just as if they also were only obeying. Th is condition
of things actually exists in Europe at present—I call it the moral hypocrisy of the
commanding class. Th ey know no other way of protecting themselves from their
bad conscience than by playing the role of executors of older and higher orders
(of predecessors, of the constitution, of justice, of the law, or of God himself), or
they even justify themselves by maxims from the current opinions of the herd, as
“fi rst servants of their people,” or “instruments of the public weal.” On the other
hand, the gregarious European man nowadays assumes an air as if he were the only
kind of man that is allowable, he glorifi es his qualities, such as public spirit, kindness,
deference, industry, temperance, modesty, indulgence, sympathy, by virtue of
which he is gentle, endurable, and useful to the herd, as the peculiarly human virtues.
In cases, however, where it is believed that the leader and bell-wether cannot
be dispensed with, attempt after attempt is made nowadays to replace commanders
by the summing together of clever gregarious men. All representative constitutions,
for example, are of this origin. In spite of all, what a blessing, what a deliverance
from a weight becoming unendurable, is the appearance of an absolute ruler for
these gregarious Europeans—of this fact the eff ect of the appearance of Napoleon
was the last great proof. Th e history of the infl uence of Napoleon is almost the history
of the higher happiness to which the entire century has attained in its worthiest
individuals and periods.

Answers

The answer would be B. I just did this question

Aladdin's greed prevents him from truly caringfor the Genie.
Strong: Claim
Weak: Not a Claim

Answers

Answer:

its weak

Explanation:

got it right on no red ink

Answer:

Strong

Explanation: