Coleridge's "Kubla Kahn" was based on Coleridge's dream vision.
Kubla Khan; or, A Vision in a Dream: A Fragment is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816.
Samuel Taylor Coleridge was an English poet, literary critic, philosopher and theologian who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets.
Incomplete question. I inferred you are referring to the story “New Orleans” by Joy Harjo.
Explanation:
The following words/phrases were repeated:
The central idea or theme here is the issues faced by those who immigrated to Mississippi during the 1800s. One of those who experienced this was Spanish explorer, Hernando de Soto.
To identify repeated words or ideas and the central theme, examine the text for elements that recur frequently. These recurrent elements usually suggest a key theme. Themes are typically broad and universal, such as love, death, freedom, etc.
To identify the repeated words and ideas, as well as the central theme in the referenced lines, we'd need to read and analyze those specific lines. However, in general, when examining a piece of literature for repetition and theme, you look for words, phrases, or ideas that appear multiple times. This repetition often signifies a principal or central theme in the work.
For example, if the word 'freedom' and the concept of 'breaking chains' appear multiple times, the central theme might be liberation or rebellion. It's not just about finding the repeated words or ideas, but about connecting these to a deeper, underlying message or theme that the author wants to convey.
Remember, themes are usually universal, dealing with broad topics like love, death, freedom, oppression, and so forth.
Learn more about Themes here:
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(b)He thinks white people are only interested in making money for themselves by exploitation. <<<<
(c)He thinks the Farquars have always treated him unfairly, so he is taking his revenge with the medicine.
(d)He thinks that the scientists that the Farquars respect are fakes without religion or morality.
I'm between b and c..
The correct answer is the following: option B. Gideon thinks that white people are only interested in making money for themselves by exploitation. This belief prevents him from sharing his people's knowledge with the Farquars.
"No Witchcraft for Sale" is a short story written by Dori Lessing first published in 1951. It tells the story of an African American cook called Gideon and his relationship with the white family he works for. Gideon had always had a close relationship with the family;s young son, named Teddy. But once Teddy starts to grow, his attitude towards Gideon changes, and he starts to act like the majority of white people. He believes that Gideon must obey him no matter what. When Teddy is bitten by a snake and his eyes are in danger, Gideon uses medicinal plants to save him. Later on he is inquired byabout his knowledge by the Farquars and other scientists. But Gideon decides to stay true to his heritage, and he does not share his knowledge with them, as he believes they are just using him to gain money.
Answer:
The belief that prevents Gideon from sharing his people's knowledge with the Farquars is:
(b)He thinks white people are only interested in making money for themselves by exploitation.
Explanation:
The Farquars are a family living in South Africa and Gideon is their native cook in Doris Lessing's short story "No Witchcraft for Sale". Gideon uses his knowledge of healing plants to prevent Teddy Farquar from getting blind after a snake spit in his eyes. However, when a scientist comes to their home and asks to be shown the miraculous plant, Gideon feels betrayed by the family.
He does not understand the family does not care about the possible money to be made from this. In truth, when they are told about the money by the scientist, the Farquars are annoyed. All they wanted was to help others the way Gideon helped their son. But, to Gideon, white people only care about money, selling what has been passed on from generation to generation. There is prejudice from both sides: The Farquars see Gideon as their inferior and are unable to understand his stubbornness; Gideon sees white people as greedy beings who only care about exploiting others.
In the end, he does not reveal which plant it is that did the trick. Still, he and the family go back to their original relationship, caring about and respecting one another.